Thursday, August 23, 2012

Are Mormons Polytheists, Henotheists or Monotheists ?? : A forum on Polytheism and the first commandment given by God or the Gods to Moses on Mount Sinai - How many Gods in Ancient Israel ?? - People discuss about how to classify Mormons in Hard or Soft Polytheism, Henotheism, etc ....

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Read all these pages and Forums on Polytheism. I am sure that Mormonism strongly contradicts the strict Monotheism and Trinitarism of the New Testament and other Christian Canonical Books of the Mainstream Christians. 

Jewish Prophets after Kings David and Solomon thundered against the worship of other Gods.

Source :

Wikipedia Controversial Forum on Polytheism


Excerpts :

The 1st Commandment clearly indicates that the ancient Israelites believed in the existence of other gods and left the door open to the worship of lesser deities. (Thou shalt have no other gods before me.) -  Some say this in no way implies that those other gods exist.

Elohim is plural and a better translation would be "the gods" - Are mormons Polytheist ??, are they Henotheist ?? - Distinction between Hard and Soft Polytheism.

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To be accurate, that isn't the first of the 10 Commandments for Judaism. Ten Commandments quotes it [slightly altered] as "I am the LORD your G-d who brought you out of the land of Egypt, from the house of slavery..." while the second commandment is "Thou shall have no other gods besides Me... Do not make a sculpted image or any likeness of what is in the heavens above..."

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Henotheism. belief in many deities of which only one is the supreme deity. This may involve: One chief God and multiple gods and goddesses of lesser power and importance. Ancient Greek and Roman religions were of this type; One supreme God, and multiple gods and goddesses who are all simply manifestations or aspects of the supreme God. 

Hinduism is one example; they recognize Brahman as the single deity. Some Wiccans believe in a single deity about which they know little. They call the deity "The One" or "The All." They recognize the God and Goddess as the male and female aspects of that supreme deity; One supreme God who rules over a country, and many other gods and goddesses who have similar jurisdiction over other territories. 

Liberal theologians believe that the ancient Israelites were henotheists; they worshipped Jehovah as the supreme God over Israel, but recognized the existence of Baal and other deities who ruled over other tribes.


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LDS believe in many gods. They believe that our creator (God) had a creator, and so on. All of these creators are gods. They believe that our trinity is 3 separate beings (Gods). They believe that humans are direct decedents from God the Father and his spouse. They believe that all humans have the potential to become Gods of our own creations and worlds. They believe in the Jesus the Christ as one of the trinity. In my estimation this makes the LDS Polytheist Christians.

The intro paragraph states "Polytheists do not usually worship all the gods equally". This applies directly to the LDS. They believe that lots of gods exists, but the trinity (Father, Son, Holy Ghost) are the Gods to be worshiped.—Preceding unsigned comment added by 208.71.143.51 (talk • contribs) 00:20, 12 February 2009

    The LDS Church teaches that God (the Father) is the only being that is to be worshiped at all, regardless of any other beings that could be described as gods, including other members of the Godhead (Latter Day Saints). The LDS Church is properly classified as monotheistic nontrinitarian restorationist.


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Secondly, monotheism and polytheism are not incompatible. Polytheism is incompatible with exclusive monotheism, but is more than compatible with inclusive or pluriform monotheism. Henotheism then is both monotheistic and polytheistic. -- SJK

    Wow. This really raises the question of whether The Church of Jesus Christ of Latter-day Saints should be classified as henotheistic. It sure sounds like it. --Dmerrill

    What is inclusive monotheism and pluriform monotheism? I have never come across these terms before. The explanations I have seen so far sound like oxymorons. If you believe in more than one god, that polytheism. That is what the prefix "poly" means. I get the idea that there are people who are very uncomfortable with polytheistic belief systems, and want others to think of them as if they were the same as monotheists. But they are not; if people don't want to believe in the existence of one deity, we don't need to make them out to be monotheists. This rubs me the wrong way, in the same way that radical theologians such as Alvin Reines make atheists out to have the same belief system as theists! (Reine's book on theology is called 'Polodoxy').


I have never heard a LDS member confirm or deny that there are polytheists, but they do say that they believe in three distinct deities, not a trinity. Some Catholics and Jews view the Church of LDS as outright polytheistic.

RK: Inclusive monotheism is a common term, I believe; our main competitor (i.e. the Encyclopaedia Britannica) discusses it in its article on monotheism. Pluriform monotheism is a less common term, though Britannica also discusses it; I believe it primarily relates to certain African tribal religions -- it is the belief in several gods, but these are just differing forms of one divine substance.

I think your problem is you are treating exclusive monotheism, traditionally the most common form of monotheism in the West, as the only form of monotheism. Many ancient polytheists were monotheists -- they believed in many gods, but they also believed in one God transcending and incorporating the many gods. -- SJK
Henotheism; Polytheism v. Monotheism; Monism

Henotheism is worship of many Gods with an understanding that they essentially form part of one whole Truth. Max Mueller used this in describing the ancient Rig Veda of Hinduism which said " Ekam Sat, Vipraha Bahudha Vadanti" (Truth is One though the Sages see it as Many). Thus, polytheistic henotheism is a weird conjunction of words that doesn't make sense and completely goes against the whole point of why Mueller originally coined the word 'henotheism.' It's like saying a 'biped quadruped.'

Polytheism versus Monotheism is a real debate. But you seem to think that monotheism is some sort of ultimate and the most logical conclusion of theological thought. Polytheism is belief in multiple gods. Monotheism is a belief in one God. That's it. Binding concepts of unity DO NOT form a part of polytheism. Henotheism was a term specifically COINED because polytheism was an inadequate terminology.

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Evolution of Modern Day Polytheism

We should add something on this topic. If time permits, I'll start a short paragraph. Ariele 13:56, 10 Jun 2005 (UTC)


WHEN DID POLYTHEISM ORIGINATE? Who were the first polytheists? Were they the Sumerians, or did another group come before the Sumerians that also believed in Polytheism? It would be so much easier to understand this article with some kind of timeline to reference to. Any ideas?

Polytheism probably goes back to the paleolithic, if cave paintings in France are to be taken as an indicator. The Sumerians were the first culture with writing however, so they were the first one we know of with certainty.--Rob117 21:40, 10 August 2005 (UTC)

Polytheism, I think firstly originated in Ancient Egypt. The League of Crazy Men 11:17, 2 May 2006 (UTC)
Religioustolerance.org


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Soft or Hard

Under the section "Ancient Polytheism" it says " henotheistic Greek and the Roman Classical Pantheon of gods".

But then in the section "Gods and divinity" it says "The ancient Greeks believed that their gods were independent deities who weren't aspects of a great deity and did stand on their own. "

Okay, so which is it? The first statement says the ancient Greeks were henotheist/soft polytheists and the second statement say they were hard polytheists. Make up your mind.

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First Commandment and the Origins of Judaism

Semantics aside, the 1st Commandment clearly indicates that the ancient Israelites believed in the existence of other gods and left the door open to the worship of lesser deities. (Thou shalt have no other gods before me.)-- LKS 5/10/06


    That is far from a non-controversial claim. One might hold that "Thou shalt have no other gods before me" in no way implies that those other gods exist... iggytalk 18:26, 10 May 2006 (UTC)


The text speaks for itself and the implications are clear. One other note: Elohim is plural and a better translation would be "the gods".--LKS 5/10/06


    All I am suggesting is that your particular interpretation is not the only one that has been given — similarly with Elohim (there are ways that both Christian and Jewish commentators who were aware of the plurality have dealt with it). Anyways, this is kind of irrelevant to the article as you are not going to be able to demonstrate, on a Wikipedia talk page, that the ancient religion at the root of Judaism was polytheistic. There are some scholars who believe the evidence inclines that way, there are others who don't. iggytalk 19:04, 10 May 2006 (UTC)


Maybe a better approach to this topic would be to place polytheism within an historical context that tracks the development of religion from polytheism, through henotheism, to monotheism. For example, other gods were acknowledged, tolerated, and even worshipped by the ancient Israelites until monotheism was strictly enforced. Judaism's polytheistic roots and its epic struggle to become a purely monotheistic religion are the stuff of the OT.--LKS 5/10/06

    This is one approach, but it does a disservice to the article on a couple of counts: (1) the thesis that ancient Judaism evolved along those lines is controversial at the least (except, I suppose, insofar as such a record can be traced within the Tanakh itself, but even here, the evidence is conjectural); (2) it is entirely too centered on Judeo-Christian development for a general article on polytheism (which encompasses many unrelated traditions across the world) — it is far from evident that all religions were initially polytheistic. I would recommend looking at some reputable sources before suggesting these kinds of changes. You will find that the issues are not as clear-cut as you make them. iggytalk 23:49, 10 May 2006 (UTC)


The OT explicity acknowledges the existence of other gods. The text supports this, as does the overwhelming body of archaeological evidence. Judaism is one example of the development of a religion from its pre-literate, multi-cultural polytheistic roots to a strict, literate monotheism. Reputable sources abound.

By and large, this topic is about the history of religion, the varieties of religious belief, and the evolution of religion. Polytheism appears to be one stage in this development, and Judaism is a good example of this progression.


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